Soul Food
I have set you an example that you should do as I have done for you.
-John 13:15
"Thank you, ma'am," he said,
accepting the bologna sandwich I was offering.
"You're welcome." I looked into his eyes, red-rimmed and
rheumy. Even at arm's length I could smell his body odor-the result
of weeks, or maybe months, of not washing. "God bless you,"
I said.
The words disappeared in the warm summer air as fast as the man vanished
into the crowd of those who'd already received their sandwiches and
were queuing back up for seconds.
Another man, cleaner than the first, took his place. As I handed this
one a sandwich, the mild Santa Ana wind blew dust from the dirty parking
lot all over my new Bass loafers. I frowned and took stock of my grungy
surroundings-the corner of Fifth and Wall in the heart of Los Angeles's
skid row-the place where the "down-and-outers" of society
lived. These were the people who slept in refrigerator boxes-the ones
who protected themselves with the kind of knives the man shuffling
in front of me was wearing shoved into his belt.
I sucked in my breath at the sight of the weapon, and the question
that had been playing in the back of my mind came bubbling to the
surface. What's a nice Jewish girl like you doing in a place like
this?
I had been raised in a Jewish home. My mother lit the Shabbat candles
every Friday night, ushering in the Sabbath. At Passover, my two sisters
and I helped her remove all the food products in the house that contained
yeast, readying the cabinets for the unleavened Passover food. At
Chanukah we spun the dreidel and ate latkes-crispy potato pancakes-piled
high with sweet applesauce. Mom taught us the importance of charity,
one of the tenets of Judaism, and we gave some of our allowances to
the poor.
But though our family was Jewish, we did not live in a vacuum. We
saw Christian movies like The Robe and Ben Hur and watched children's
TV shows with a Christian message.
My best friend, Rita, was a gentile-pure Irish Catholic. We went everywhere
together; I even walked with her to church on Saturday mornings. When
Rita stepped into the little black booth to make her confession, I
waited, sitting in the church pew, looking up at the face of Jesus.
There was something about Jesus' face that I liked. But I had been
taught that he was the gentile's God. Jewish though he was, Jews did
not believe he was the Messiah.
Around the age of 14, I began to grow restless in my faith. To me,
Judaism was more social than spiritual, and I felt no personal connection
to God. A hunger for that connection began to form in my heart.
So I searched for God in various disciplines of the New Age movement,
studying meditation, yoga, past life regression and reincarnation,
but nothing satisfied the emptiness inside me.
In the early '80s my search was temporarily diverted, as the plight
of the homeless began making headlines. Each time I saw a program
about the hapless state of these street people, I was driven to tears.
One day, after months of crying, I asked myself, Bev, what are you
doing to help?
The drive to do something was so strong I contacted a pastor acquaintance
who worked with the homeless. He encouraged me to join a food ministry
he knew about which made and distributed sandwiches to the poor. I
could do that, I thought.
But just as quickly another thought came. "They're not all born-again
Christians, are they?" I asked. I had negative notions about
Christians-especially the "born again" types. I didn't want
any uptight Jesus Freaks buttonholing me, shoving a Bible in my face.
I was a Jew. I wasn't interested in trading in my pastrami-on-rye
for a ham-on-white! It was one thing to investigate other religions,
but quite another to convert, turning your back on Judaism and your
people.
Still, that Saturday night found me at the house of a Christian in
the San Fernando Valley. He ushered me back to where loaves of bread
sat atop long tables and showed me how to make the standard-issue
sandwiches.
One by one, other people arrived and took their places beside me.
I had expected little old church ladies and pompous men in suits and
ties, but most of them were kids just past their teens. It's Saturday
night, I thought. Why aren't these young people out partying?
But although it was ministry, it was like a party-everyone laughing,
smiling, joking around.
These were average, everyday kids, and yet there was something different
about them. They seemed to genuinely care for one another-and for
me, a stranger.
Week after week I made sandwiches, never having the nerve to venture
into the streets to give them to the homeless. Nobody tried to convert
me. But each week as we met to slap together the meat and bread, I
had questions.
They encouraged me to study both the Old and New Testaments-especially
books like Isaiah and the Psalms that foretold of the coming Jewish
Messiah.
Everything I read seemed to point to Jesus. But while Jesus claimed
that he was God, Jews believed he was only a great teacher. That seemed
to make more sense to me. After all, how could God be a man?
I remained unconvinced until the day the kids talked me into riding
down in the van with them to the street to pass out the sandwiches
we'd made the night before.
Skid Row was worse than I had expected. In an empty parking lot in
the seediest part of town, I saw 150 people, mostly men with tattered
clothes and filthy hair, lined up, waiting to be fed.
A man with rotten teeth came close and talked to me. I felt my stomach
heave at the smell of his breath. Before I had a chance to escape
back to the van, Robert, one of the leaders of our group, thrust a
large paper bag overflowing with sandwiches into my arms. "Hand
these out, will you, Bev?" Seeing the stricken look on my face,
he laughed, adding, "...and tell them God loves them!"
"Okay," was all I could say.
When all the sandwiches were gone, the ministry broke into small groups
of twos and threes, gently approaching the homeless men and women
standing and eating. I stood back and watched.
"Is there something you'd like prayer for today?" I heard
Shelly, one of our group members, ask a bedraggled mother holding
tightly to her lean little boy. The woman nodded.
Shelly reached out and took the woman's rough hands in her own. The
moment she did, the woman burst into tears. Shelly moved closer and
cradled the woman in her arms. Then she closed her eyes, and together
they prayed.
For an hour I watched as this scene was repeated-this comforting of
men and women who were dirty and smelly, possibly even riddled with
lice. Big men, some of them with weapons, openly wept on the shoulders
of these caring Christians.
Suddenly the movie Ben Hur and the Bible account it depicted swam
into my mind. I remembered how Jesus touched and healed the lepers,
the outcasts of society, despite their cries of "Unclean! Unclean!"
There on that hot Los Angeles street, these new friends of mine were
being Jesus to the lepers of their day. And suddenly, I knew who God
was. He was flesh and blood before me, living out his purpose in those
who called him Lord. Their hands were his hands. Their arms were his
arms.
Another mild gust of Santa Ana wind hit my face. I looked down at
my dusty loafers. What's a nice Jewish girl like you doing in a place
like this? I asked myself again. Now I had my answer.
I could deny him no longer. My heart reached out for him and a warmth
spread through me like an embrace. There I was, one Jew, held in the
spiritual arms of another.
I walked forward to a man who was standing alone, his back toward
me. I hesitated, then touched the frayed yellow vest that covered
his paper-thin shirt. He turned, and as I looked up into his face
I saw the heartache in his eyes. "Would you like some prayer?"
I asked, touching his shoulder. His leathery skin reflected the sun.
It was a good face, a beautiful face.
It was the face of God.
Beverly Spooner
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